{"id":7,"date":"2020-02-27T08:35:38","date_gmt":"2020-02-27T08:35:38","guid":{"rendered":"http:\/\/isibheqe.org.za\/?page_id=7"},"modified":"2022-03-18T17:25:02","modified_gmt":"2022-03-18T17:25:02","slug":"about","status":"publish","type":"page","link":"https:\/\/isibheqe.org.za\/","title":{"rendered":"\u235a DITEMA TSA DINOKO \u235a"},"content":{"rendered":"\r\n

EZINDABENI \/ DITABENG<\/em><\/h2>\r\n\r\n\r\n\r\n
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Ukushona kukaVusamazulu Credo Mutwa<\/em>
Isanusi Sesizwe<\/strong> <\/em>
(21 uNtulikazi 1921 CE <\/em>\u2013 25 uNdasa 2020 CE)<\/em><\/figcaption>\r\n<\/figure>\r\n<\/div>\r\n\r\n\r\n\r\n
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IGCIWANYANA LAMAGODA-2

Igama elithi “Khorona” lisho “umqhele” noma “indingiliza”, ngoba izingqamuzana zakhona zingungwa ngezicoco zamagoda.
Amagoda wona ayazibophisisa olwelwesini lwengqamuzana yephaphu lomuntu, bese igciwanyana liyangena phakathi.

Uma selingenile liqala ukuzandisa, kuze kube kugcwele amagciwanyana engqamuzaneni, asuka aqhumisa olwelwesini aqala ukuthelela kwezinye.

Ngalendlela amagciwanyana lawo ayagulisa umuntu ngesifo samaphaphu.

Thola kabanzi: http:\/\/www.sacoronavirus.co.za<\/a>

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CORONAVIRUS-2<\/em>

“The name ‘Corona’ means ‘crown’ or ‘circle’, because the cells in question are encircled with a ringlet of tufts.
The tufts adhere themselves to the membrane of the lung cell of a person, then the virus enters it.

When it has entered it begins to replicate itself, until the cell is full of viruses, which then burst the membrane and begin to infect other cells.
In this way these viruses make a person sick with lung disease. <\/em>

More information: http:\/\/www.sacoronavirus.co.za<\/a>
<\/em><\/figcaption>\r\n<\/figure>\r\n\r\n\r\n\r\n
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SARS-CoV-2<\/em><\/figcaption>\r\n<\/figure>\r\n<\/div>\r\n\r\n\r\n\r\n

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isibheqe sohlamvu<\/strong><\/p>\r\n

[isib\u0324\u025b\u01c3\u025b s\u0254\u026ca\u02d0\u1d50vu]<\/p>\r\n

\u2662\u235a\u2662<\/p>\r\n

ditema tsa dinoko<\/strong><\/p>\r\n

[<\/strong>dit\u02bc\u026ama t\u035cs\u02bcadin\u028a\u02d0k\u02bc\u028a]<\/p>\r\n

\u235a\u2662\u235a<\/p>\r\n

uhlelo lokuloba amazwi ezilimi zesintu<\/p>\r\n

olunesimo oluvelo ebuciko bomdabu<\/p>\r\n

a writing system for southern african languages<\/em><\/p>\r\n

of a form that originates in traditional arts<\/em><\/p>\r\n

mokwalo o moshwa wa puo ya setso<\/p>\r\n

a new orthography for indigenous <\/em>language<\/i><\/p>\r\n

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the system is used for all siNtu language of the region of Azania \/ !Narem\u00e2b, and is thought more efficient than the colonial Latin\/Roman alphabets currently learned in schools, according to research on reading speeds here<\/a>.<\/p>\r\n

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it is a free cultural technology that is derived from izimpawu zesintu <\/em>such as litema tsa basotho<\/em><\/a>, that is, it is based on well-established regional symbologies and received wisdom of indigenous knowledge systems:<\/p>\r\n

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uma ufuna ukulayisha i-PDF yencazo yoHLELO<\/a> lokusetshenziswa kwesibheqe sohlamvu, uthinte la<\/a>.<\/p>\r\n

if you would like to download a PDF of the explanation of how the isibheqe sohlamvu system is used, click here<\/a>.<\/em> <\/p>\r\n

\"Onkamisa\"<\/a><\/p>\r\n

open source isibheqe keyboard software that produces image files is currently available on this site, click here: LOBA!<\/a> & the software can be downloaded for offline use here<\/a>.<\/p>\r\n

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text wordprocessing will be available once ditema tsa dinoko <\/em>is recognised by the  Unicode Consortium<\/a> \u2013 the body which ensures that computing devices can share or exchange text that is written in any language or with symbols.  <\/p>\r\n